In its short history, Pakistan has witnessed several chaotic regimes. The whole
era has been filled with utter confusion and complete lust for power. The
public “servants” have been ruling the masses, not serving them. The extent of
the mayhem can be seen from the fact that half of the time Pakistan has been
ruled by the Generals and the other half by the politicians - the so called
‘lawmakers’ of this country. There are just too many groups, schools of
thought, alliances and coalitions for a small state, Pakistan, to handle. It’s
because of the several different ideologies and doctrines, I believe, that
Pakistan has remained a divided and unsure state.
Unity
-a word so simple yet holding a much greater meaning. For any country, to move
forward and to even hope for prosperity, unity is the vital element. Tragically,
this very characteristic has been lacking since Pakistan’s creation. It took us
nine years after independence to agree on our first constitution in 1956. Between
1956 and 1958, we had four successive governments, upon which Nehru famously
quoted that he didn’t change his ‘dhotis’ as frequently as we changed our
governments. Ayub brought in a new constitution and the presidential form of
government in 1962, Yahya brought martial law in 1969 and in 1973, Bhutto
brought parliamentary form of government and yet another constitution agreed by
all political parties. This was followed by Zia’s martial law and the notorious
8th amendment to the constitution. The US constitution was written
in 1787 and consists of a preamble, seven original articles, twenty-seven
amendments, and a paragraph certifying its enactment by the
constitutional convention. The 1973 constitution of Pakistan, on the other hand,
had 7 amendments from 1973 – 1977 and 9 since (3 others were proposed but not
passed). With such drastic examples, unity seems like an almost laughable idea.
Another
problem arises when the word ‘Pakistani’ disappears and the use of regional
categories increases – Sindhi, Balochi, Punjabi, Pathan or Muhajir but not
Pakistani. It is issues like these which give rise to a confusion about the
future of the state. Who will rule the federation, a Sindhi or a Punjabi? Who
will be the head of the armed forces? Do we vote on issues or for “biradari”? All
these questions have been raised hundreds of times in the past 63 years and
whatever the answer, they all reiterate the same thing – lack of unity.
It’s
not just about regional differences. Pakistan is a country plagued by sectarian
conflict. Pakistan’s core ideology has been distorted, so as to cater for the
interests of some extremist elements in the federation. Difference in religious
principles isn’t even the main problem; it’s the different sects among Muslims,
whose conflicting philosophies have led the country to become a place where no
one’s sure about the future. There is a huge divide among the masses and it has
almost reached that point where making things better would not even be an
option. One might wonder how democracy and dictatorship are linked with
sectarian violence. The answer is very simple- Pakistanis are unsure about
their beliefs, they are killing each other for believing in a slightly
different version of the same religion, and, simply put, the whole system is a
‘big mess’. When an almost 200 million population is skeptical about its belief,
how will it be sure about who to choose as its leader? More frankly, in a
country plagued with uncertainty about its basic needs like gas and food, thinking
about resolving ideological differences is a luxury.
The
new generation is confused- hardly surprising when all they see around them is
increasing bitterness between factions, whether religious or regional. The
pride that used to be associated with the word “Pakistani” seems to be a thing
of the romanticized past where our ancestors had laid their lives down for this
identity and a brighter future. Why is it today that we are stumbling into
regression where basic questions like our identity and ideology remain
unanswered?
When
General Musharraf came to power after the 1999 military coup, sweets were
distributed in the streets of all major cities. People thought that army was
the way forward. In 2008, after a turmoil filled 9 years when Gen. Musharraf
resigned, again people celebrated and sweets were distributed. If this is not
confusion then what is this? People are uncertain about what they want and the
major reason for this ambiguity is the fact that Pakistanis don’t stand united-
neither on religious grounds nor or cultural grounds. Whether the best way
forward for Pakistan is democracy or dictatorship, I believe, is a secondary
issue. The foremost action should be to draw out everyone from their local
cultural norms or their religious enmities and to bring them under one word,
call it a religion, ideology, culture or a creed, “Pakistani”.
Maheem Khan
Maheem Khan
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